Mafatih ul Jinan - This marvellous app consists of Mafatih al-Jinan (Keys to Heavens) that is a Twelver Shi'a compilation of selected chapters. Acts of worship for the month of shabaan &1st shaban extract from mafatih-ul- jinan, mafatih-ul-jinan keys of heaven. Selections from Mafatih Al-Jinan. Du'aas and Ziyarahs ronaldweinland.info Page 2. Page 3. Page 4. Page 5. Page 6. Page 7. Page 8. Page 9. Page
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Mafatih Al-Jinan on ronaldweinland.info *FREE* shipping on qualifying offers. Mafatih al-Jinan (Keys to Heavens) by Shaikh Abbass Qumi is a Twelver Shi'a compilation of selected chapters (surahs) from Quran, Taaqeebat e namaz (acts. Mafatih Al-Jinan pdf epub ebooks download free, download more free pdf, epub ebooks of Shaykh Abbas al-Qummi, pdf, epub ebooks free.
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Mafatih al-Jinan: A Treasury of Islamic Piety A preview of vol 1.
Ali Qarai. No part of this publication may be reproduced in any form, or by any means, without written permission of the copyright owner. The Common Observances of the Nights of Qadr———— 2.
A Written Petition to Allah Almighty ————————————— 7. Besides, it cites many supplications made by the former prophets from Adam to Jesus and suggests several supplica- tions for the Muslim devout.
Each [of them] has faith in Allah, His angels, His scriptures and His apostles. A glance at the index of subjects and names shows the frequency with which Noah, Abra- ham, Moses, Jesus and other prophets are remembered, honoured and saluted in these texts.
Prayers and supplications made to God as the Living Source and Sustainer of the realm of being transcend not only the boundaries of creed, denomination and sect, but also those of language and dialect—and, at times, speech itself. To the petitioner, God is someone who knows all languages, hears all prayers and supplications, no matter in what language they are made, and even mute prayers, which are made when speech fails.
Prayer takes recourse in this greatest Resource and Power. Therefore, it is not only the most potent and effectual act of speech one is capable of making, but also the most powerful and far-reaching action one is capable of performing.
You should know that He who possesses the resources of the heavens and the earth has permitted you to pray to Him, and assured you of His response. He has not set any go-between between Himself and you who may prevent your access to Him and com- pel you to seek his mediation on your behalf.
He does not reproach you, nor puts you to shame when you come back to Him, though you might deserve it. He is not dour in accepting your penitence, nor does He find fault with you on account of your guilt.
He does not disappoint you of His clemency and regards your giving up of sinful conduct as a merit,4 counting each of yours offenses as a single lapse, while appreciating every good deed of yours as ten-fold its worth,5 and leaving open for you the door of repent- ance and conciliation with Him.
He hears your call when you call Him, and knows when you invoke Him secretly, expressing your need, letting Him on your private thoughts, complaining to Him about your worries, laying bare for Him your anxie- ties, seeking His help in your affairs, and asking Him to grant you a longer life, physical health, and enhanced means of livelihood from the store- house of His mercy, from which no one else can give.
Further, He has placed in your hands the keys to His treasures by per- mitting you to request Him. Allah will indeed forgive all sins. Indeed, He is the All-forgiving, the All-merciful. Never lose hope if there is a delay in your prayer being answered. In- deed, His gifts are in accord with your intent, and, maybe, answering a prayer is delayed so that you may receive a greater reward and your expec- tations may be rewarded more generously.
Sometimes, you may not be given what you have asked for and some- thing else is given, sooner or later, which is better for you; or it may be withheld altogether, because that is better for you.
For, perhaps, you may have asked for something which if granted would be harmful for your faith. So ask for things whose charm will endure and of whose harm you will be spared. Many of these texts are meant as devotions to be performed periodically— daily, weekly, on special days of some months of the Islamic year, or at special times of the year.
These observances, recommended in various degrees of desir- ability, serve to periodically energize and replenish the faithful morally, spiritually and intellectually, through the chores and ordeals of life, and to keep life attuned with the sacred scheme of things.
Invoke blessings on him and invoke 2 Peace upon him in a worthy manner. These were subsequent additions to the book by the compiler.
With a view to the convenience of the readers, I have taken the liberty of relocating most of them to their appropriate place in the book, making sure that all such changes are mentioned in the list of contents as well as in the appendices. It is hoped that the readers will not have any problem locating them. God willing, the English version of that book will be published separately.
This is the most responsible way of preserving the authenticity of their heritage. It has the added advantage of promoting the habit among the faithful of documenting, not only their beliefs and actions, but also their quota- tions of the sayings, prayers and observances which have been presumably pre- scribed or recommended by their religious leaders. My thanks are due to many relatives and friends who have contributed to this effort.
Among them are: Sayyid Baqir Hussaini who provided valuable assistance by proof-reading the entire text; Shaykh Sharif Hossein, who, during his one-year stay at Qum, translated some pages from a chapter of Book Two, and Mr Ataullah Parasaei and Shaykh Mehdi Nasiri who assisted with the typing of the Arabic texts. I take this opportunity to acknowledge my debt to my forerunners in the field, especially Prof.
They are present when his soul is being taken away, accompany his funeral, offer the funeral prayer for him and attend his burial.
When a dying person recites it—or when it is recited by his side—he is given a drink brought from paradise. The dying person drinks it on his death bed and is satiated. He will not be thirsty again, neither when he enters his grave, nor when he rises on the Day of Resurrection, nor till he enters paradise. It safeguards him from every evil and fulfils his needs. It is stated that if someone writes it and drinks the washing, there enter his side a thousand medicines, a thousand lights, a thousand certainties, a thousand blessings, and a thousand mercies, and he is relieved from every affliction.
They pro- tect him from the harm of every devil and from every affliction, and should he die during that day, God Almighty admits him into paradise. Fa bi ayyi 34 lah. Fa bi ayyi two flowing springs. Fa53 two kinds of every fruit. Fa bi ayyi good and lovely. I do not deny any of Your bounties, my Lord! A 69 water that you drink?
A the fire that you kindle? We the grower? Wa where the stars set! Right Hand! Look again! Him is the resurrection. Soon you will know how My warning has been!
Little do you thank. All praise belongs to Allah, who has made His praise the key to His remembrance, and created all things endowed with the capacity to express their gratitude to Him and to celebrate His praise. O mankind! You are the ones who stand in need of Allah, and Allah—He is the 2 All-sufficient and the All-laudable, and Allah is the All-sufficient, and you are all-needy. It comprises several chapters.
This supplication was taught by Gabriel to the Prophet Joseph ca in the prison. Balad, Lord of the Noble Throne. CBoBBBook is mentioned below p. Muhaj, I have indeed been. Indeed You are. Innaka subject to controversy.