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THE FORBIDDEN GRIMOIRE OF HARUT AND MARUT DOWNLOAD

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Thomas Berry had a gentle yet mesmerizing and luminescent presence that was evident to anyone who spent time with him. Jaber 9 The verse now goes into the story of Harut and Marut. Here, Tabari cites narrations21 that reinterpret the verse to mean that God did not reveal magic to the angels, as it would not befit God to reveal evil. However, Tabari discredits this claim by explaining that God cannot forbid that which he never showed humans, e. God cannot forbid magic without showing humans 22 what magic is, first.

They are now disobeying you and committing 24 acts of disbelief. God tells them to choose the best two angels amongst them, and the angels chose Harut and Marut. God tells Harut and Marut to go down to Earth and be judges between the people, judging with fairness. The conditions he places on them differ amongst the narrations, but most narrations agree that God says not to drink alcohol, kill, disbelieve in Him, or engage in adultery.

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The angels then go down and do what God says, until a 25 woman appears to them named Baythakhat, who wants them to judge a matter for her. The angels secretly lust after the woman and agree to commit adultery together. She refuses to give herself to them until they commit the acts God forbade them to do. In the narration of Ali b. Abu Talib, she refuses to give herself to them until they inform her of the sayings that would make 26 her ascend to the heavens.

Harut and Marut were then unable to ascend to the heavens and God tells them to choose either a worldly or eternal punishment in the hereafter, to which they choose the worldly punishment: to 27 hang in Babylon and remain on Earth for the people as a test.

Abu Bakr shows that there were people who used to go to Babylon to visit Harut and Marut and ask them to teach them magic.

These angels would then tell them to release a stool. Then, they would teach the person how to separate spouses using 28 illusions. Upon seeing the mischief caused by Harut and Marut, the angels above started 29 praying for the people of the Earth and asking God to forgive them.

Harut and Marut are angels who are sent down to Earth, by God, to bring humanity back to righteousness, just as the Watchers were sent. Both Harut and Marut and the Watchers would perform their duties until a woman seduces them and makes them forget what God told them.

Zamakhshari 27 Various narrations found in Tabari, They followed those books along with the magic God sent with Harut 30 and Marut. He explains that Harut and Marut were angels sent from God as a test to the people in Babylon.

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Tabari agrees with this statement. Zamakhshari, 1. They believe magicians disallusion people and play mind-tricks on them, but cannot harm or benefit them Qurtubi, 3. Jaber 12 33 word of God, from the Sons of Israel. Like Tabari, he explains that magic refers to something that is real and has an effect on humans.

Qurtubi holds that Harut and Marut lived at the time of Enoch. He argues that this is the more correct understanding because it does not befit God to 36 reveal magic at all, and especially to angels who are considered pure beings. He also shows how the narrations about the fallen angels Harut and Marut are very weak in their authenticity.

The Sons of Israel then believed that Solomon used to control creatures with his book and cursed 39 him until God revealed verse When he begins discussing Harut and Marut, Ibn Kathir writes out every narration presented from the time of Tabari. He also includes a narration where Ali b. Abu Talib was walking outside and then cursed a planet, 43 saying that it was through this planet that Harut and Marut were deceived.

The most authentic claim of the unverified claims, according to Ibn Kathir, was the story of the angels choosing Harut and Marut to be sent to Earth. Once there, 39 Ibn Kathir, 2 40 Ibid, 3 41 Ibid, 6 42 Ibid, 5 43 Ibid, 7 Jaber 15 they judge fairly amongst the people until Baythakhat convinces them to drink wine. After drinking, a man passes them, and they kill him for fear that he will tell the community.

They also sleep with Baythakhat and, after committing all these sins, fail to ascend back to heaven. Living at the time of Enoch, they ask a religious man, arguably Enoch, to ask God to forgive them.

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God then allows them to choose between a worldly punishment and an eternal punishment in the hereafter, to which they choose the worldly. They are then chained in Babylon and teach magic 44 to those who wish to disbelieve. He goes on to explain the type of magic and method that Harut and Marut were teaching the people.

If people still wanted to learn the magic, or practice it in other narrations, Harut and Marut would teach them ways to separate the spouses. He adds that the method people would learn magic from Harut and Marut, after being warned, was that they 44 Ibid, 12 45 Ibid, 14 46 Ibid, 16 47 Sahih Bukhari and Sahih Muslim are considered the top two most authentic books of hadith by Sunni Muslims. Ibn Kathir makes it a point to restate the claims of his exegetical predecessors only for the purposes of debunking their narrations.

Al-Suyuti Al-Suyuti, like Zamakhshari, removes most of the controversy surrounding this verse, and gives one clear explanation for it. He explains that the Jews, at the time of the Prophet, accepted the teachings that were perpetuated from the time of Solomon, i. Suyuti believed that these angels were brought down to test the people; whoever learned magic from 50 them chose disbelief over belief, and whoever left this knowledge chose belief over disbelief.

He also explains that Harut and Marut were angels sent by God to the people as a test, to see who would choose to practice magic versus who would learn it in order to avoid 51 it.

He explains that Harut and Marut warned the people that they, the angels, were a test, so the people should not disbelieve by practicing the magic they were about to learn.

Then, they would teach them how to separate the spouses, with the verse saying that the magic could only harm the people if God allowed it. Shawkani does not go into any stories of fallen angels, nor does he move away from the literal meaning of the verse, demonstrating that the closer exegetes were to 52 the modern period, the more likely they were to reject narratives found only in biblical texts.

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They were teaching people sorcery as well as the magic taught by Harut and Marut. It was not Solomon who disbelieved, but the devils who disbelieved, teaching people magic in Babylon were Harut and Marut, and God did not reveal it 51 Shawkani mentions that other scholars claimed that the learning of magic was disbelief, but he holds that learning it for the sake of avoiding it is allowed Shawkani, 3.

He concerns himself more with explaining how effective black magic is on humans, and how nothing happens except by the will of God. Again, another example of how modern exegetes rejected and refuted the acceptance of biblical stories by earlier exegetes.

That is why verse was revealed, to free Solomon from such accusations. He explains that after the death of Solomon, the people who wanted to spread magic, but were unable to under Solomon, started spreading their teachings. In order to get the people to believe in these teachings, they attributed their magic to Solomon, claiming it came from him and therefore had legitimacy.

YouTube video, Posted [April ]. The Prophet began assuming he did things that he did not do, and had to actively remember whether he did them or not. The Prophet then has a dream in which two men are talking and one says to the other, what is wrong with this man pointing to the Prophet?

The other says he is ill by the sickness given to him by Labid, who threw his hair in the bottom of a certain well. She tells him to remove the hair from the bottom of the well, to which he replies that God already cured him and he does not want the people to engage in these matters.

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He then goes with some of his companions and buries the well it was not a drinking well. They also taught that which was brought down to the two angels in Babylon, Harut and Marut. Jarrar states that previous exegetes were unable to understand why God would send down magic with two angels, which is why the other exegetes either changed the meaning 59 of the verse to mean that God did not reveal magic to angels , or that God reveals everything and so He must have revealed the magic to the angels.

He clarifies these misunderstandings and says that the people in Babylon were suffering from the spells and magic used to oppress them as Babylon was known for its sorcery. Therefore, God sent two angels to Earth, and then revealed to them the remedies for the spells. Hence, God 60 revealed honorable knowledge to the angels, and not magic.