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Aldiko juga akan mengingat posisi membaca Anda secara otomatis, membawa Anda kembali ke tempat Anda tinggalkan. Ulasan Kebijakan Resensi. Aldiko 3. Like Pramoedya and the other tapol, the Javanese women on Buru were prevented from returning to Java, or even from participating in local activities with the more modern communities on the coast, especially those with the Javanese exiles.
It is a wonderful universal statement on the human condition, the contradictory and oppressive demands of society, and the need to extend a hand to the weakest people. It is not already clear exactly who was involved in the recruiting of the girls, although certainly the Javanese bureaucracy was involved in many cases. There are a few hints that parents were not always willing to allow their 14 year old girls go away, and there is at least one hint that a Javanese woman far away from the port cities understood the fate that awaited these girls.
Pramoedya himself was skeptical about the idea of both boys and girls having the chance to go to Tokyo for further education, although he just mentioned the boys in passing. However, it is clear that in each of these cases the families at least pretended to believe that these girls would obtain an education.
It could well have been that understanding that allowed them to live at peace, both psychologically and with the realities of Java under Japanese occupation.
Thus while similar in many respects, the information in the earlier four chapters seems even more worthy of caution, perhaps because of the holistic claims that are made, rather than the careful, precise limited claims characterizing the later narratives. The reoccupation of Buru, symbolized by the raising of the Dutch and Australian flags in October Where the movement of the ship varies from story to story, does it imply a di erent ship, a di erent awareness, or inaccuracies of the memory of one woman?
The sample he presents from Buru is too small and the data presented from Java too limited to reach a conclusion. Following up on the hints provided by Pramoedya and his fellow exiles in Buru, each of these sources may adjust our understanding of the war and comfort women. It is even possible that field work in places like Buru will yield some useful information, although the chances of meeting either these women or eye-witnesses to the events of the war in places like Namlea decrease every year.
That is to say, it seems safe to say that much of his data about women in Buru is salvageable for the writing of history, apparently being neither fully regurgitations from contemporary discourse, nor hope- lessly vague. This process, unfortunately, does not currently seem to be taking place. With a better process of historical reconstruction and reproduction, information about the comfort women will be more e ective in the e ort to change Indonesian society to be a safer, more just society for all of its members.
Dirks, Nicholas B. Fox and Cli ord Sather eds. ANU E Press. Post, Peter, et. Buru, Jakarta: Lentera.
Raben, Remco, ed. Rohi, Peter A.
Footnotes: 1. Thanks are due to Mayumi Yamamoto for comments and suggestions on a draft of this article, and to the Netherlands Institute for War Documentation for consent to use photographs in their collection. The author can be contacted at dbroto gmail.
As Pramoedya uses the first person for his own comments as well as the narratives of his informants, there is some confusion about who is speaking. On recent images of the Japanese occupation in Indonesian discourse, see Horton and Raben Minggat dari Digoel Solo: Awas, n. See both his novel A Passage to India and the film of the same name, as well as Dirks The meetings between Sutikno W.
Pramoedya notes Sulastri may be the same person as Sutinah as they even have the same number of siblings. On the meeting of A. This is an interesting passage as it may indicate that she was dressed up as a Japanese woman. While the island of Flores was an important location in the Lesser Sunda islands, I have been unable to locate a Kisar village. There is a small Kisar island o the East Timor coast near Lautem. Atacuka is likely Akatsuka, while the uncommon family name Wataki does exist. While events at the end of the war are virtually impossible to reconstruct, it is clear that Japanese troops in Namlea would not have had the authority or ability to send women to Java.
The Allies only arrived in Namlea in October for what seems to have been a very short stop. Based on this narrative, we can guess that Siti F.
Given the tense relationship between the organizers of the VAWW- NET mock trial and the Indonesian delegation under the leadership of Nursyabani Katjasungkana and Antarini Arna, this continued focus on the trial is interesting. Page viii.
This indicates that the US in the first decade of the 21st century has treated an even larger number of its young women approximately , women in a similarly inhumane manner. While all numbers are subject to question, this is obviously a grave matter worthy of thought and action. One such case was in Semarang, where buildings were borrowed to house women recruited for Flores in , a case documented in part because of the Eurasian women included in this group.
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