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Ex quo nefandissima in genus humanum opera venefica, ac ad illa vitanda remedia conspiciuntur. Ambrosij ad Nemus Mediolani compilatum. His additus est Exorcismus potentissimus ad soluendum omne opus diabolicum; nec non modus curandi febricitantes, ad Dei gloriam, et hominum solatium. Sic docet S. Hieronimus, cum dicit, in Apocaly psi tot latere mysteria, quot verba. Cum autem diabolus, qui olim in Idolis, vt ait Hieronimus habebat domicilium, ab illis disiectus sit; nunc peiora Idola in Hereticorum animis fabricauit.

Where Sl differs from the others, L generally follows it. However, L can't be a direct ancestor of Sl since it contains elements missing from the latter, such as the missing Psalm and "Anefeneton" from book 2 chapter Nonetheless, it is safe to say that L is derived from a closely related manuscript. Its inclusion by Mathers is puzzling because it is utterly different in content from the other manuscripts aside from a few of the pentacles at the end of the manuscript and really should stand alone as a separate text.

Another copy can be found in ms. Additional is primarily written in Latin, although the descriptions of the pentacles are in Italian. It was written ca. Mathers considered it his oldest and sole Latin source, but makes only limited use of it. It doesn't distinguish between u and v, and uniformly uses an archaic form of the ae-ligature e-ogonek. It is somewhat more succinct than the Colorno manuscripts, so may preserve some earlier stage in the evolution of the text.

There are also frequent variations from the other manuscripts, many of which are clearly errors. The nature of the mistakes leads me to believe that its archetype was difficult to read.

The pentacles are labelled with the appropriate colors. The Latin sometimes corresponds closely with that in Aub. Article 2 of Ad. This is no doubt a version of the Zekerboni also compare "Zecorbeni" in Aub. In Ritual Magic , pp. Butler describes Mora as an "alchemist, black magician, said to be a Satanist and poisoner who lived in Milan early in the seventeenth century, and burnt there after having confessed under torture to those crimes Butler, loc.

Sloane is in Italian, and is also ca. Prayers and conjurations are in Latin. It has much material not found in other manuscripts. Some of the material however can be found in Ad. It is hard to read, except for the mystical names which are carefully done. It shares a lot of readings with Sl. For more details on the individual manuscripts, see the British Library Manuscript catalogue. Since Mathers' edition was published, many more manuscripts have been uncovered, including the following: Greek Latin Harl.

British Library, Harleian MS. Fifteenth century. Its contents are very similar to the Clavicula, and it may be the prototype of the entire genre. This manuscript is also described in some detail by Dennis Duling in the introduction to his translation of the Testament of Solomon, as it also contains an incomplete version of the Testament. D Clavicula Salomonis filii David. Printed book n. Title page is vellum. Most of text is in Latin, with portions also in Dutch and German Last page, after concluding Clavicula Salomonis contains a list of the names of God, in German.

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Text commences with "Benedictio Libri. Part of the Duveen Collection. British Library Sloane MS. Titled Clavis libri secretorum.

Not used by Mathers. This manuscript has no pentacles. It is a small volume about 5 in wide with large lettering and a lot of "white space". Writing varies from very neat and legible to scrawling.

Only part of the second book of Clavicula Salomonis is represented. It shares many elements with Sl. It also lacks some of the Christian elements found in Sl.

The Latin of Sl. It is not clear to me at this time why. Perhaps it is also an independent translation.

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Quanta, et qualis sit vis imaginationis. Doctrina, De vi imaginationis multi multa scripserunt, vt Picus Mira 01 dulanus lib. Marsilius Ficinus li. Tostadus in Genes. Michael Medi na lib. Vairus li. G1 Quid Gundislaus? Mane facto, interrogatus, negat se meminisse, neque id facere virquam in animum vel lemter induxisse, sed tantum cogitasse, si alter cum flagello ad se accederet, illum forsficibus perterrefacere, et abigere.

Duo sodales simul peregrinabantur, tendentes patriam versus, accidit, vt peruenirent vno die ad oppidum quoddam, in quo vnus eorum habebat amicum, apud quem diuersatns est, alter vero in diuer sorio apud cauponem pernoctauir, vt die sequenti eorum iter simul etiam aggrederentur. Factum est, vt Canpo nocte dum dormiret peregrinus, amditate auferendi ipsius pecunias, illum occideret, et postquam occiderat, secum ipse cogitabat quomodo cadauer clam extra vibem deportaret ad sepeliendum. In ipsa nocte affuit occisus per visum sodali dormienti, et dinersanti apud amicum, dicens, Sodalis, sodalis auxiliare mihi, quia Canpo vult me occidere Post spacium aliquot horarum affuit secundo, G1Lib.

Perstitit aliquantulum socius, secum cogitans quid sibi agendum esset, et interim videt in curia currum stercoraminibus onustum: afflictus imaginatione somni misellus, et non in uento socio, rem tacitus intra se perpendit, et expectato aliquo temporis spacio, percunctatur adhuc, an redierit socius, no 04 redijt, resp.

Nobilis quida 01 hispanus cognome 02 to, Tarpius, miras per somnu 05 patiebatur passiones, ita vt nocte surgeret, et in domo sua multa hinc inde discurrens perageret, semper tamen sopitus. Cui subiunxit alter. Eia, dixit Tarpius, sequamur, et sic inuicem colloquentes, ventum est ad flumen. Cui Tarpius, scito, me, nec tibi, nec cumis in hoc esse secundum. Subdidit alter, nunc nunc videre licebit, si quod ego paratus sum facere, et tu feceris.

De Magia.