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Due to severe difficulties with ecclesiastical censorship the Roman Holy Office had begun legal proceedings against Porta in the early s , he remained under life-long surveillance by the inquisition Valente Early in his life, Porta apparently founded an academy of secrets dedicated to the study of natural phenomena. The Magia Naturalis is, unsurprisingly, dedicated to this important patron. Porta presented Philip II with another book on ciphers De furtivis litterarum notis vulgo de ziferis libri IV , followed by L'arte del ricordare , a treatise on the art of memory a Latin version appeared in under the title Ars reminsicendi. In and during the following years, Porta was repeatedly invited to Rome by Cardinal Luigi D'Este — , ostensibly to pursue his research into the secrets of nature, but perhaps more importantly to enjoy some protection in his household during his trial before the inquisition.
Narrazione ed esperienza. Intorno a una semiotica della vita Aito, J. Okay, ma almeno gli editor! Brizzi, Culicchia, Nove e anche il.
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Marco Brizzi. All things in the universal hierarchy of being are moved by the irrational forces of attraction and repulsion they feel for one another. Porta provides an impressive description of the macrocosmic animal, the male and female aspects of which mingle in a harmonious and well-coordinated way, which he expeditiously plagiarized Magia bk.
At a deep level—and in a characteristic form of circular reasoning—the cosmology of natural magic thus depends on the workings of a decidedly erotic cosmology itself modeled on human forms of sexuality Kodera The principle of universal affective correlations formed the backbone of Renaissance natural magic in general.
Porta credits this doctrine to Empedocles Magia bk. The postulation of an affective structure permeating the whole of creation from top to bottom was vital to account for the phenomenon of action at a distance actio in distans , which Aristotle had expressly ruled out in his Physics 7. A side effect of this universal connectedness of all things is that the world as a whole becomes animated Hankins A central topic for Porta is various technologies for attaining vision of the miraculous.
He supplies numerous recipes for drugs and magical lamps designed to distort our perceptions, Magia bk. Works on Physiognomonics Physiognomonics, a proto- or pseudo-science on the rise in the sixteenth century, sought to identify the visible affinities between all physical things.
Physiognomonists like Porta detected such affinities everywhere, from plants and animals to the bodies and faces of humans, and even further up the ontological scale to the appearance of the planets. Within its own historical context, physiognomonics was viewed as a rational science as good as, or perhaps even better than, the new anatomy, since it could be used for universal description and as a means to identify character traits.
There is a direct association between beauty, virtue, success and health, as these traits all originate from a good temperament, that is, from a harmonious mixture of the elements. A monstrous body, on the other hand, indicates ill health, bad luck, and dubious moral inclinations. A truly universal science, physiognomonics provides its master not only with a key for decoding the ciphers written into human faces by relating them to the shapes of animals or a manual for reading the lines engraved into the palms of our hands, but also as Porta suggests with diagnostic methods for understanding all of creation, from plants to stars.
In this manner, physiognomonics may be described as the art that establishes a metonymic relationship between inorganic bodies and psychological qualities Caputo Their essences are not exclusively determined by an invisible substantial form soul derived from unchangeable forms—and, in the case of human beings, immortal—as in previous traditions, but more than ever result from external circumstances.
These environmental influences are decisive for the fate of individuals whose expressions and appearances are unstably shaped. Shortly before I wrote these things, I counselled a friend of mine to avoid the company of a certain ugly and unlucky man, an advice he did not want to hear, as his acquaintance had promised him riches; at the end of the day, they were caught by the governor producing counterfeit money in a hide-out and shortly afterwards both ended on the gallows.
Coelestis physiognomonia, bk. Disease may even instill a capacity for divination. De humana pysiognomonia bk. On this view, the body becomes a potential stage for medical intervention into the mental realm Kodera ch.
According to classical medicine, diseases are caused by an imbalance between body fluids—the temperaments. The concept of the temperaments or humoural mixtures in the human body was originally developed to describe physiological body states: The four humours were real body fluids, to which largely hypothetical origins, sites and functions were ascribed.
Siraisi In late Antiquity and in the Middle Ages, the temperaments were understood to fall under the reign of the stars, which influence the generation and corruption of bodies in the sublunar sphere. In an important conceptual step, Porta turns the tables, contending that rather than being controlled by the stars, the medical humours are actually universal descriptors structuring the entire cosmos.
With this move in a naturalistic direction, Porta strove to eclipse the astrological elements of his theory. Even though in the Coelestis physiognomonia he had declared astrology a vain discipline, Porta added an important qualification to this dismissal: astrology is an erroneous art, but only as long as divination from the stars is not based on the perceptible features of heavenly bodies.