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The Agni Purana is a Sanskrit text and one of the eighteen major Puranas of Hinduism. The text .. Agni Purana (in English), Volume 2, MN Dutt (Translator), Hathi Trust Archives; Agni . Create a book · Download as PDF · Printable version. Translations of all 18 Maha Puranas of Sri Vyasadeva in English in PDF format. Agni Purana Previous File The Shiva Maha Purana in English (PDF). Brahma Purana. 2. Padma Purana. 3. Vishnu Purana. 4. Shiva Purana. 5. Vamana Purana. 6. Markandeya Purana. 7. Varaha Purana. 8. Agni Purana. 9. Kurma.
It is dedicated to Agni, the fire God. According to the Hindu mythology, Lord Agni revealed the subject matter to Rishi Vashishtha, who later passed this knowledge to Vyasadeva. This ancient holy book of Hindus is different from other Puranas and consists of science and arts such as Jyotish Shastra Astronomy , Shilpakala Architecture and Kavyalankaranatakas dramas, poems, figures of speech. It gives a valuable knowledge of ancient sciences and arts of India. The Agneya Purana consists of about 15, verses.
As creator of the universe we find Radha playing a role that is extremely atypical of her earlier history , the role of a mother. She is called mother of Vishnu , mother of the world, and mother of all. Brahmananda Purana[ edit ] Brahmananda Purana , has declared in twelve thousand two hundred verses, the magnificence of the egg of Brahma , and in which an account of the future Kalpa is contained, as was revealed by Brahma.
It is usually considered to be in much the same predicament as Skanda , no longer procurable in a collective body, but represented by a variety of Khandas and Mahatmyas, professing to be derived from it. It contains fifty five thousand stanzas. The second Purana in the usual lists is always Padma, a very voluminous work, containing according to its own statement, as well as of other authorities fifty-five thousand slokas ; an amount not far from the truth.
These are divided amongst five books or Khandas: 1. Srishti Khanda, or section on creation ; 2. The Uttara Khanda, last or supplementary chapter. There is also current a sixth division, the Kriya Yoga Sara, a treatise on the practice of devotion.
Most of the puranas are highly sectarian as is the Shiva Purana , which is one of the longer and larger puranas. Chaturvedi: Linga Purana , listed eleven in the order of composition , enunciates many rituals in the text with legends and stories that date back to a hoary period.
It gives details of Shiva Puja It is said to have been originally composed by Brahma and the primitive Linga is a pillar of radiance , in which Maheswara is present. Horace H. LXVii-LXViii Linga Purana , listed eleven in the order of composition , enunciates many rituals in the text with legends and stories that date back to a hoary period. It has chapters in the first part and 55 in the second. The language of the Purana is difficult.
Chaturvedi, in Linga Purana , p. Kurma Avatar incarnation of Vishnu. Kurma Purana is that in which Janardhana , in the form of a tortoise , in the regions under the earth, explained the objects of life — duty, wealth, pleasure, and liberation - in communication with Indradyumna and the Rishis in the proximity of Sakra, which refers to the Lakshmi Kalpa , and contains seventeen thousand stanzas.
The first chapter of the Purana gives an account of itself. Samhitas are fourfold, from the variety of the collections. The Brahmi, Bhagavathi , Sauri, and Vaishnavi Matrika goddess , are well known to the four Sanhitas [religious character] which confer virtue , wealth , pleasure , and liberation …]]. Markandeya Purana[ edit ] B. Chaturvedi: Markandeya Purana along with Bhagavat Purana is considered to be quite a celebrated work.
Ranked seventh in the list of Puranas, probably one of the oldest works, its recitation is believed to free one from taints of sin. Named after the sage Markandeya , who acquired its knowledge from Brahma , the creator , Markandeya Purana is that in which, commencing with the story of birds that were acquainted with right and wrong, everything is narrated fully by Markandeya , as it was explained by holy sages, in reply to the question of the Muni.
It contains nine thousand verses, This is called from its being, in the first instance, narrated by Markendaya Muni, and, in the second instance place by certain fabulous birds.
Liii Markandeya Purana along with Bhagavat Purana is considered to be quite a celebrated work. Named after the sage Markandeya , who acquired its knowledge from Brahma , the creator , its narration starts with sage Jaimini author of Mimamsa sutras approaching the wise birds Dronaputras appearing as birds residing in the Himalayas to get answers at the behest of Markandeya.
Initially the Purana gets answers to the five basic questions: How was Vishnu born as a mortal? How Draupadi became the wife of five Pandavas?
Why did Balabadra undertake the penance pilgrimage for having committed brahmanicide killing of Brahmins and why were the children of Draupadi destroyed so unceremoniously? These questions cover the whole gamut of ancient history, logic , morality , astronomy and so forth. Wilson : Varaha Purana is that in which the glory of the great Varaha is predominant, as it was revealed to Earth by Vishnu , in connection, wise Munis, with the Manava Kalpa, and which contains twenty-four thousand verses Varaha Purana is that in which the glory of the great Varaha is predominant, as it was revealed to Earth by Vishnu , in connection, wise Munis, with the ManAva Kalpa, and which contains twenty-four thousand verses It is narrated by Vishnu as Muni or in the boar incarnation , to the personified Earth.
Like the Linga Purana , it is a religious manual, almost wholly occupied with forms of prayer , and rules for devotional observances, addressed to Vishnu; interspersed with legendary illustrations, most of which are peculiar to itself; though some are taken from the common and ancient stock; many of them, rather incompatibly with the general scope of compilation, relate to the history of Shiva and Durga.
A considerable portion of the work is devoted to descriptions. In the sectarianism of the Varaha Purana there is no leaning to the particular adoration of Krishna, nor are the Rathyatra or Janmshtami included amongst the observances enjoined. Paying a visit pradarsana to the same is said to be infinitely meritorious. The Agni Purana next gives a lot of information on astrology. It states when marriages should take place and when they should not.
For example, marriages are never to be held in the months of Chaitra and Pousha or under the signs of Libra or Gemini. If one is going on a trip, then Friday is the best day to start on. Medicine should not be taken if one of the nakshatras stars Pushya, Hasta, Jyeshtha, Shravana or Ashvini is not in the sky.
If one wishes to have a bath after recovering from an illness, then Saturday is the best day for such a bath. Ears should be pierced on Wednesday or Thursday.
New clothes should not first be worn on Wednesday, Thursday or Friday. It is best to reap grain on a Wednesday. Each manvantara era is rule over by a Manu. The first Manu was Svayambhuva. Shatakratu held the title of Indra during this manvantara. The second Manu was Svarochisha. Vipashchita held the title of Indra during this manvantara.
Third Manu was Uttama and Sushanti was Indra then. The fourth Manu was tapasa and Shikhi held the title of Indra then. The fifth Manu was Raivata and Vitatha was Indra then.
The title of Indra was held by Manojava during the sixth manvantara, the Manu being Chakhusha. Next came Shraddhadeva, the seventh Manu Purandara being the Indra. The eighth manvantara has not yet come. The ninth Manu will be Dakshasavarni and the ninth Indra wil be Adbhuta. During the tenth manvantara, the Manu will be Brahmasavarni and the title of Indra will be held by Shanti.
During the rule of the eleventh Manu Dharmasavarni, the Indra will be Gana. The twelfth Manu will be Rudrasavarni and the twelfth Indra will be Ritadhama. Rouchya will be the thirteenth Manu and Divaspati will be the thirteenth Indra. The fourteenth Manu will be Bhoutya and the title of Indra will then be held by Shuchi. All the Manus practised the precepts of dharma righteousness. This meant non-violence, truthfulness, piety, going on pilgrimages donating alms, serving devas and brahmanas, tolerance of all religions and the following of the sacred texts.
It also meant the practice of the system of the four classes varna and the four stages in life ashrama. The four varnas are brahmanas, kshatriyas, vaishyas and shudras. Performing sacrifices, donating alms and studying the Vedas are duties that brahmanas, kshatriyas and vaishyas must perform. In addition, the kshatriyas must protect the good and punish the evil.
The vaishyas must take care of trade, agriculture and animal husbandry. The duties of shudras are to serve the brahmanas and artisanship.
When brahmanas take up the upavita, the sacred thread that is the mark of the first three classes, it is like a second birth for them. So brahmanas are known as dvijas born twice.
An anuloma marriage is a marriage where the husband is from a higher class than the wife. The offspring of such a marriage belong to the mothers class.
A pratiloma marriage is a marriage where the wife is from a higher class than the husband. Chandalas were born this way from brahmana women, Sutas from kshatriya women, Devalas from vaishya women, Pukkashas from kshatriya women and Magadhas from vaishya women. Chandalas are executioneers, Sutas charioteers, Devalas guards, Pukkashas hunters and Magadhas bards. Chandalas should live outside the villages and should not touch those belonging to any other class.
The best name for a brahmana is that which ends in Sharma. Similarly, the best name for a kshatriya ends in Varma, for a vaishya in Gupta and for a shudra in Dasa.
The sacred thread ceremony is to be held at the age of eight years for brahmanas, eleven years for kshatriyas and twelve years for vaishyas. No sacred a thread ceremony should be held beyond sixteen years of age.
The first stage in life is that of brahmacharya studenthood. A student should never eat honey or meat and should never indulge in singing or dancing.
He should completely give up violence and speaking to women. His duties are to discuss the shastras holy texts and associate with learned men. Apart from that, he will meditate in solitude on the true nature of the brahman. The next stage of life is that of garhasthya household stage. A brahmana may have four wives, a kshatriya three, a vaishya two and a shudra only one. The husband and the wife should be from the same varna. Marriage across varna is to be avoided. A woman can marry again provided that her husband has disappeared, is dead.
A householder should get up at dawn and pray to the gods. He should always bathe in the morning. He should not talk impolitely. He should not bite his nails. He should not laugh at those who are inferior. And he should never reside in a place where there is no king, no doctor or no river. He must not insult his elders. He should never criticise the Vedas, the shastras, the devas, the sages and the king. And he must never travel without a light at night.
The third ashrama is vanaprastha forest - dwelling stage. Such a person should always sleep on the ground and wear skins as clothes. He should wear his hair matted and give up the company of other people. He has to serve gods and guests and live on fruit and roots.
In the final stage of life sannyasa a person becomes a hermit. In this ashrama, a person attains true knowledge and is completely freed. But he should become a hermit only when he is convinced that he has completely lost all interest in material pursuits. Such a person is not affected by birth or death. He realises that the physical body is transient, that it is of no concern at all.
It is the knowledge of the atman soul that is the best form of knowledge. When one gains this knowledge, one realises the identification of the atman with the brahman, one understands that the brahman is everywhere. If one commits a sin, one has to atone for it. This is known as prayashchitta. If one drinks from a well where the dead body of an animal has been floating, one has to fast for three days.
The worst possible sins are the killing of brahmana, the drinking of wine and theft. A killer of a brahmana has to build a hut in the forest and live there for twelve years. He has to beg for a living and give up all that he possesses to another brahmana. A killer of cows has to live on just coarse grain for a month. He has to live with cattle and follow them around during the day. If a brahmana steals gold, he should go and report his crime to the king. The sin of killing kshatriya is one-fourth the sin of killing a brahmana.
If one kills a vaishya, the sin is one-eighth the sin of killing a brahmana. And if one kills a shudra, the sin is one-sixteenth of the sin of killing a brahmana. Killing a cat, a mongoose, a frog, a dog, a lizard or a crow is as sinful as killing a shudra. Depending on the tithi lunar day , the day of the week, the nakshatras stars , the month, the season and the position of the sun, certain specific religious rites and ceremonies have to be performed. These are known as vratas.
The first day of the lunar fortnight is known as pratipada. It is then that the worship of Brahma must be done. On the second day of the lunar fortnight dvitiya , one should eat only flowers and pray to the two Ashvinis.
Shuklapaksha is that lunar fortnight in which the moon waxes and Shuklapaksha dvitiya in the month of Kartika is earmarked for the worship of Yama. If one performs this vrata, one does not have to go to naraka hell. This is also the day for praying to Balarama and Krishna. It was on the third day of the lunar fortnight tritiya , in shuklapaksha and in the month of Chaitra, that Shiva married Parvati or Gouri. Rites performed on this day are thus known as gourivrata.
Shiva and Parvati have to be given offerings of fruit. The eight names of Parvati have to be recited. Chaturthi vrata is performed on the fourth day of the lunar fortnight, is shuklapaksha and in the month of Magha. This is the day for worshipping the common gods gana devata. The offerings on this occasion are to be wine and fragrant perfumes. On the fifth day of the lunar fortnight, one performs panchami vrata. This grants good health and takes care of bad omens.
Particularly auspicious for panchami vrata are the shuklapakshas in the months of Shravana, Bhadra, Ashvina and Kartika. On the sixth day of the lunar fortnight one performs shashthi vrata. One has to live only on fruit and if one performs this vrata, the fruits of any action that one performs live forever. Shashthi vrata should be observed especially in the months of Kartika and Bhadra.
Surya is to be worshipped on the seventh saptami day of the lunar fortnight. If saptami vrata is observed in shuklapaksha, all sorrow disappears. Women who have no children can have sons if they observe these rites. The eight day of the lunar fortnight ashtami is very significant. Krishna was born on this tithi in the month of Bhadra when the nakshatra Rohini was in the sky.
Ashtami is therefore auspicious in the month of Bhadra. But this vrata is to be observed in krishnapaksha and not in shuklapaksha, since Krishna was born in Krishnapaksha. Since Krishna took birth janma on this ashtami tithi, this particular day is known as janmashtami. The eighth day of the lunar fortnight can be important even if it is not the month of Bhadra. For example, the eighth day of the lunar fortnight might be a Wednesday budha vara in both shuklapaksha and krishnapaksha.
Irrespective of the month, such an ashtami is important and is known as budhashtami. On that day one has to live only on molasses and rice and perform the vrata.
There used to be a brahamana named Dhira whose wife was named Rambha. Koushika would go with the other cowherds to graze the bull. Once when Koushika was having a bath in the river Bhagirathi and the bull was grazing, some thieves came and stole the bull. Koushika and his sister Vijaya looked everywhere for it, but could not find it. In searching for the bull, they came to a lake where some women were bathing in the course of performing a vrata.
Brother and sister were tired and hungry and they craved for some food. The women agreed to give them food, but only after Koushika and Vijaya had also performed the budhashtami vrata. And as soon as Koushika perfomed the ritual, the bull was miraculously returned to him. Such were the powers of the vrata that Koushika could get his sister Vijaya married off to Yama and himself became the king of Ayodhya. After their parents Dhira and Rambha had died, Vijaya discovered that her father and mother were in naraka.
When she asked Yama as to how her parents might be delivered from naraka, Yama told her that Koushika and Vijaya should perform budhashtami vrata again. And immediately after they did so, the parents attained svarga. The ninth day of the lunar fortnight is navami and navami in shuklapaksha, especially in the month of Ashvina, is earmarked for the worship of Gouri. An animal has to be sacrificed and offered to the goddess on this occasion.
The brahmanas become all powerful if they observe dashami vrata on the tenth day of the lunar fortnight and donate ten cows. The eleventh day of the lunar fortnight ekadashi is for fasting.
It is also the tithi for praying to Vishnu. The twelfth day of the lunar fortnight is dvadashi. Any dvadashi in shuklapaksha is auspicious for worshipping Vishnu.
Duadashi in the month of Bhadra is for praying to cows and calves and in the month of Chaitra it is for praying to the god of love Madana. If one observes dvadashi for an entire year, one never has to go to naraka. An especially good conjunction is dvadashi in shuklapaksha in the month of Bhadra when the nakshatra Shravana is in the sky. If Budha Mercury is also in the sky, the punya is multiplied severalfold.
Trayodashi vrata is on the thirteenth day of the lunar fortnight and this ritual was first performed by the god of lover when he wanted to please Shiva. This is the tithi on which Shiva is worshipped. In the month of Ashvina, Indra is also revered on this tithi.
And in the month of Chaitra, the god of love is worshipped in shuklapaksha on the same tithi. The fourteenth day of the lunar fortnight chaturdashi is also earmarked for Shiva, particularly in the month of Kartika.
One fasts and donates to brahmanas and thereby attains svarga. The chaturdashi in krishnapaksha that comes between the months of Magha and Falguna is known as Shivaratri.
Then one has to fast and stay awake the whole night. Earlier, there used to be an evil hunter named Sundarasena. But because he performed a vrata on Shivaratri, all his sins were forgiven. If one worships Vishnu with flowers, one never goes to hell.
There are several such hells. Although people do not wish to die, they are bound to die once their predestined time span on earth has been exhausted. One then has to pay for whatever sins one might have committed. The sinners suffer and those who have performed good deeds are naturally rewarded. If one kills a cow, one has to spend one lakh years in a naraka known as mahavicha.
If one kills a brahmana or steals land, there is a burning naraka named Amakumbha that one goes to. There one suffers till the day when the world is destroyed. A killer of women, children or old men stays in Rourava naraka for the span of fourteen manavantaras. An arsonist is sent to Maharourava and burnt there for an entire kalpa.
After that, a thief is taken to Mahatamisra to be bitten by snakes and insects. If you kill you father or mother, you will be sent to the hell Asipatravana. There you will be continuously sliced into pieces with swords. If you burn someone to death, you will go to Karambhavaluka where you will be placed on burning sands.
A person who eats sweets alone goes to Kakola and is fed only worms. A person who does not perform yajnas goes to Kuttala and is fed blood. An oppressor is sent to Tailapaka and is crushed like an oilseed there. A liar is sent to the naraka named Mahapata.
There are several other narakas for those who encourage inter-class marriages, those who kill animals, those who cut trees, those who eat too much meat, those who criticise the Vedas, those who bear also witness and those who criticise their teachers. Giving alms is extremely important as means for achieving punya. Alms always have to be donated when one goes to visit a temple or a place of pilgrimage.
The giver must always face the east and the receiver must always face the north when alms are being given. Such donations have to be made after one has had a bath. The best objects for donations are gold, horses, oilseeds, snakes, maids, chariots, trees, houses, daughters and cows. It should be remembered that the entire object of donation alms is lost if one expects gratitude or friendship in return. It is better to give something to a brother than to a daughter, it is better to give to a father than to a mother.
The entire concept of donation alms is different in the four different eras. In satya yuga, the giver went out in search of recipient to whom he could give something. In dvapara yuga, the giver never gave anything without being asked for it by the recipient. And in kali yuga, the giver gives only to those who are servile to him. Gayatri mantra is a very powerful incantation.
The human body has many veins. These veins bear the breath of life. The breath of life is called prana vayu. Apart from prana vayu, nine other major breaths course through the human body. Gayatri is a goddess worshipped even by Vishnu and Shiva. Gayatri mantra is an incantation to the goddess. Chanting it then times means that one attains svarga. To attain worlds lokas which are even more desirable than svarga, one has to chant gayatri mantra twenty times.
If one chants the mantra a hundred and eight times, one does not have to be born again. The severest of sins, like killing cows, brahmanas or parents, are forgiven if one chants the mantra a thousand times. Gayatri mantra has always to be preceded by the chanting of the sacred syllable Om. He has to punish his enemies, ensure the prosperity of his subjects and arrange that his kingdom is ruled well.
He has to protect the sages who perform tapasya inside the boundaries of his kingdom. A king should appoint a wise brahmana as his priest. His ministers should also be wise and his queen should be a woman who follows the path of dharma. When a king dies, time must not be wasted. The priest must immediately find an auspicious occasion so that a new king can be appointed and crowned. A kingdom can never be without a king. Before the coronation, a prospective king has to purify himself by rubbing his body with mud.
After the king has thus rubbed himself with different forms of mud and purified himself, he is ready to be anointed. Four types of ministers will appoint him. Brahmana ministers with golden vessels full of clarified butter will stand of the eastern side. Kshatriya ministers with silver vessels full of sweet and thickened milk will stand on the eastern side.
Vaishya ministers with copper vessels full of curds will stand on the western side. And shudra ministers with earthen vessels full of water will stand on the northern side. The priests will then use material from all four directions to anoint the king. There must be songs and musical instruments must be played.
The king will next pray to Brahma, Vishnu, Indra and the other gods. He will look at a mirror, some clarified butter and the various signs of good omen that have been placed all around. The king will then be crowned and introduced to his ministers, advisers and guards. The priest will be given cows, goats, buffaloes and houses by the king. He will also bow before the brahmanas. After all these ceremonies have been completed, he truly becomes the king.
At that time, the king must be seated either on an elephant or a horse. After the procession is over, the king may return to his palace. The king has to appoint many officials. The general has got to be a brahmana or a kshatriya. The charioteer must know about horses and elephants, and treasurer must be familiar with different jewels.
There has to be a doctor, a keeper of elephants, a keeper of horses, a captain for the palace and another captain for looking after the women of the royal household.
Each person must be appointed to the job which suits his expertise and temperament best. Anyone thus appointed by a king has to stick to certain rules. In public he must always say pleasant things to the king.
If there are any unpleasant utterances to be made, they have to be made in a private audience with the king. Those who serve the king must not be thieves, nor must they ever insult the king. They will not dress like the king, nor will they become too intimate with the king. They must not divulge royal secrets. For a fort, the king should choose a place that cannot readily be attacked by enemies. The king must ensure that the gods are worshipped, the subjects are protected and the evil are punished.
He should never steal form the temples, instead he should build temples and set up idols of the gods there. The brahmanas must also be protected and the king has to make sure that no brahmanas are killed in his kingdom.
For a queen, he has to choose a woman who subscribes to these beliefs. The king will appoint an official to look after every ten villages and another official to look after every hundred villages. Spies must be appointed to find out all that is going no in the kingdom.
The king is entitled to one-sixth of all the punya that accrues in his kingdom through his subjects. But he is also credited with one-sixth of all the sins that are committed in his kingdom. The taxes will be levied as per the dictates of the sacred texts. From whatever is received as taxes, half will go into the royal treasury and the remaining half will be distributed amongst the brahmanas.
If the owner of any property is not known, the king will keep the property is not known, the king will keep the property is safe custody for a period of three years. Once the owner is identified within a period of three years, he can claim the property. But beyond three years, the becomes entitled to the property. The property rights of any minor orphan are to be protected by the king. If there is a theft in the kingdom, the king must immediately replace what has been stolen with wealth taken from his own royal treasury.
If the thief is caught and the stolen goods recovered, they are used to replenish the treasury. One-twentieth of profits made form trade are to be paid to the king as taxes.
One-fifth or one-sixth of foodgrains are to be paid as taxes. One day every month, craftsmen will work free of charge for the king. They will only be gives food from the royal kitchen. The king has to pay proper attention to the princes. They have to be taught four types of shastras. The first is dharma shastra, which teaches what is right and what is wrong. The second is artha shastra, economics. The third is dhanurveda, the art of fighting. And the last subject that has to be taught to princes is shilpa, arts and crafts.
The king has to assign bodyguards to take care of the princes. He must ensure that the princes associate with honourable and learned people and not with undesirable characters.
But they should be comfortable in the prison and should not be made to suffer there. The king should give up hunting, drinking and the playing of dice. He must not unnecessarily waste time in travelling around.
He must first win over his servants through his behaviour and then do the same for his subjects. It is only after this has been achieved that he attains a position to conquer his enemies through the use of arms.
Anyone who brings harm to the kingdom must immediately be killed. If the king delays in doing that which has to be done, the purpose of the action is completely lost. Nor must the king inform others in advance about what is going to be done. Once the actions have been completed, the fruits of the actions performed are information enough for everyone to see.
This does not mean that the king will not consult his ministers. Of course he will, that is why they are ministers. Before sleeping or eating, the king must check whether the bed or the food is safe. There were seven techniques that kings were supposed to use in ruling their kingdoms. These were known as sama, dana, danda, bheda, maya, upeksha and indrajala.
Of these, the first four are the most famous. Sama means the art of gentle persuasion. Danda is punishment. And bheda is the art of aggravating dissension amongst parties opposed to each other. Indrajala literally means jugglery. In this context, it would mean to perform a balancing act amongst opposing pulls and opposing parties. What sort of punishment the king should mete out is also laid down. If anyone lies and says that his possessions have been stolen, he is to be fined an amount equal in value to that of the possessions which have supposedly been stolen.
A brahmana who bears false witness is to be banished from the kingdom. A person who kills cows, elephants, horses or camels will have a leg or a hand cut off. A thief who steals gold or silver or an abductor of women will be executed. Execution is also prescribed in cases of arson and poisoning.
A wife who does not obey her husband shall be torn to death by dogs. A woman who does not obey her husband or brahmanas may also have her nose, ears or arms chopped off. She will when be set astride a cow and banished from the kingdom. Some dreams are bad omens. In fact, they are nightmares.
Examples are: It is also bad to dream of marriages, singing, the killing of snakes and the killing of chandalas or animals. If you dream that you are drinking oil or eating bird meat, that is also a bad omen. Other examples are: Remedies have to be found if one dreams such evil dreams. Brahmanas have to be worshipped, a yajna has to be performed and the dreamer has to pray to Vishnu, Shiva, Brahma, Ganesha or Surya. Dreams from the second quarter come true over the next six months and dreams from the third quarter over the next three months.
Dreams from the last quarter come true over the next fortnight and dreams dreamt right at dawn come true within the next ten days. If one first dreams a good dream and then an evil one, it is the evil dream the will come true. Therefore, if one dreams a good dream, one should not sleep anymore. One should immediately arise. There are many dreams that are good dreams. For example, dreams that involve mountains, palaces or snakes. Or the dreamer might dream that he is riding on a horse or a bull.
It is also good to dream of white flowers in the sky or to see trees in a dream. What if you dream of wearing white garlands or clothes?
That too is good. If you dream of eclipses of the sun, the moon or the stars, by all means rejoice. And if you actually dream of defeating the enemy, the interpretation is clear enough. Strangely enough, a dream where the dreamer sees that he is eating rice pudding is a good dream. As is the case with dreams of drinking wine or blood. Or even of eating wet meat. A clear sky in a dream is good. The dream continues to be a good one if one dreams of milking a lioness or a she-elephant thus.
The dreamer who dreams of his coronation is blessed. And he is doubly blessed if he dreams that his head has been cut off or that he has died or even that his house has been burnt down. The relatives of such a dreamer increase in number and he also prospers.
It is good to dream of musical instruments being played. Or of riding a bull or climbing a tree. Wet clothes, trees laden with fruit and clear blue skies in dreams are especially good. If one is about to go out of the house, one should take care of any bad omens that there might be. Such bad omens are cotton, dried grass, cowdung, coal, molasses, leather, hair, a lunatic, a chandala, a widow, a dead body, ashes, bones and a broken vessel.
If one comes across these as one is about to leave, one should not start without pacifying the elements through prayers to Vishnu. The sound of musical instruments is not an auspicious sound at the beginning of a journey. If the means of transport by which one is travelling breaks down, that too, is a bad omen.
If weapons break, perhaps you should postpone the journey. And never call back someone who has just left. That is a bad omen and bodes ill for the success of the journey. There are good omens for a departure and if one sees these good omens, the journey is bound to be successful.
Good omens are white flowers, full vessels, meat, distant noises, an old goat, a cow, a horse, an elephant, fire, gold silver, a sword, an umbrella, fruit, clarified butter, curds, a conch shell, sugarcane, the sound of thunder, lightning and a dead body with no one crying over it. Omens are important even if one is not going on a journey. Download this file A Purana is a particular aspect of Hindu scriptural literature, which covers July 4, By Nilesh Verma 1 Comment You can easily download Ved And Puran clicking right side links.
Narsimha Puran Our Hindu Puranas, however, among the great mass. Free download — Puranas 1. A compact, English-only version of the Major 18 Puranas in one document. This Site Provide you free ved puran pdf for Download by Vedpuran Sir really you did a great work to provide hindu old treasure in the form of pdf.
Vedas and Itihaasas form the massive religious bedrock of the Hindu tradition. At Greater Telugu website you will be able to find all purans in Telugu. Telugu bhakthi Religious Books for Download - Fun Pages singhal. AtharvaVed Read Sri Vishnusahasranaam PDF. Manu Smruti PDF. It depicts various avatars that lord Shiva took and roles that he Download Android App They are part of the mythic literature of Hinduism, together with the epics like the Mahabharata and Ramayana.
Read all the Puranas are given in an easy to read format on any mobile device. Read the I want to read all four vedas, puranas This book covers Hindu mythology during the Vedic and Puranic periods.
Garuda Purana is popularly recited during Antim Sanskar funeral rites in Hinduism. English translation of complete Garuda Purana - Hinduism Stack I was also able to find a free copy of an abridged English translation of Garuda Purana by The next time it's up I can download all three volumes and upload Download free ebook hindi pdf Bhavishya Purana - free hindi ebooks www. Translate this page The Bhavishya Purana is one of the eighteen Hindu puranas.
It is written in Sanskrit and attributed to Vyasa, the compiler of the Vedas. The titleSanskrit books online. PDF Sanskrit ebooks for download Tamilcube tamilcube.
Here is a Garuda Purana. Nov 21, The Garuda Purana free is a sacred Hindu scripture translated into Garuda Purana 2 - Free download garuda-purana. It is a Vaishnava Purana and its first part Hinduism EBooks hinduebooks. Puranas in Sanskrit - Astrojyoti www.
Download Ved Puran www. Puran I want to read all four vedas, puranas and upanishads. Where can I get Free us from egoism, lust, greed, hatred, anger and jealousy.
The Vishnu. Translated by Horace. Hayman Wilson Vyasa, the narrator of the Mahabharata, is traditionally considered the compiler of the Puranas. A free verse translation of Bilhana, an 11th century Kashmiri poet. Garuda Puran in pdf for free download - www.
Narsimha Puran Download. The title of File Name. Keywords Hindu Puranas kalika purana garuda puranam in tamil shiv puran. My Personal Hindu Library - page created by Saidevo www.
Many of epics like Durga saptasati, Bhagwat katha, Hindu spiritual books are available in sreyas. If so, could you please scan it and send a pdf to me? I have not yet come across any translation of Puranas that is in public domain.
They were written c. There are 18 Puranas, with six each rendered to Such things as seem to be particularly Hindu Index 2 - Dharmic Scriptures www. The Nilamata is a Kashmiri Purana referred to by Kalhana as one of the sources of the ancient Pages from the book Look Inside the Page 2. Page 3.