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Sanskrit, Sanskrit, 0. A Dictionary English And Sanskrit. A Dictionary Of Sanskrith Grammar. A Handful of Popular Maxims. Aachaarendu Grantha Aagaashe Ispupaahai Gran'tha 5.

Watch My photograph with open eyes and see that you stop your thoughts. You should stop your thoughts, then you go into meditation. It works out. Then you are in thoughtless awareness. Now you meditate. So first you become thoughtlessly aware, then the growth of spirituality starts after thoughtless awareness, not before.

One should know that. On rational plane you cannot grow in Sahaja Yoga. So first thing is to establish your thoughtless awareness; still you might feel little chakra blockages here and there; forget it. Just forget about it. Now start your surrendering. Instead of doing any of these things you can just say that. But, that surrendering should not be rationalised. Leave all the worries to your Mother- everything to your Mother. But surrendering is one point that is very difficult in ego-oriented societies.

Even talking about that, I feel a little bit worried. In the morning time you do not go on putting this way, that way, nothing. Try to put your love in your heart. Just try in your heart, and there, try to put your Guru, in the core of it. After establishing in the heart, we must bow to that with full devotion and dedication. Now whatever you do with your mind after realisation is not imagination because now your mind, your imagination, is itself enlightened. So project yourself in such a way that you humble down at the Feet of your Guru, your Mother.

And now ask for the necessary temperament needed for meditation, or atmosphere needed for meditation. Meditation is when you are one with the Divine.

Now if there are thoughts coming in first you have to say the first mantra, of course, and then watch inside. First the thought Om Twameva s! You see the thought has stopped now no doubt, but there is still a pressure on the head.

So if it is ego, you have to say: Om Twameva s! You say it thrice. Now, even now, if you find that ego is still there then you have to raise your left side to push it back to the right side. With your right hand, one left hand towards the photograph. Push the left side higher and the right side lower so the ego and the superego get the balance. Do it seven times. Try to see how you are feeling inside, you see.

So once you have given yourself a balance, then the best thing is to pay attention to your emotions, to Manas Shakti.

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Watch them. You can enlighten your emotions, by thinking of your Mother. Just enlighten them. This solves all the problems. Whatever are the problems in the Mana. Expanse you see. You will extend them in such a way that you will feel you are in control of them and by controlling those emotions, your emotions are expanded, enlightened and powerful. Now what you do is to watch your breathing.

See now, try to reduce your breathing; reduce it in the sense that you have breathed out, wait for a while, then breathe in. For a long time. Then you breathe out.

So during one minute your breathing will be less than normal. Try that, keep the attention on the emotions, you see? So that the connection is established. Now, when you are breathing, you find that there is a space in-between which you just leave vacant. Breathe in.

Keep it there. Now breathe out and keep breathing out. Now breathe in. Now start breathing in such a way, that you really reduce your breathing.

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Hold it. Bring it out. Hold out. Then keep it outside for a while. Then again. The Laya takes place between your Prana and your Mana. Both the Shaktis become one. Now at the Sahasrara you should say the mantra of Sahasrara - thrice. Now, if you see, now you can open again your Sahasrara like this. And see that you are stationed there Once this has been done - then you go into meditation Reduce your breathing, will be better.

You reduce your breathing as if stopping it, but no exertion about it. Shri Mataji Nirmala Devi. Meditation by H. Shri Mataji Nirmala Devi Please close your eyes. All of you close your eyes. Now we all will do the meditation the way we have been doing in the halls, wherever we had public programs. We will work on the left-hand side and the left hand towards Me.

Now first of all you put your hand on your heart. In the heart resides Shiva, is the Spirit. So you have to thank your Spirit that it has brought light to your attention because you are a saint and the light that has come in your hearts has to enlighten the whole world. So, please now in your heart you pray. Let this light of my love of the Divine spread to the whole world.

With all sincerity and understanding that you are connected with the Divine and whatever you desire will happen with full confidence in yourself. Now put your right hand in the upper part of your abdomen on the lefthand side. And now here is the center of your Dharma. Here you have to pray: Let Vishwa Nirmala Dharma spread in the whole world. Let people see the light through our dharmic life, through our righteousness.

Let people see that and accept the Vishwa Nirmala Dharma by which they get enlightenment and a benevolent higher life and a desire to ascend. Now take your right hand in the lower portion of your abdomen, of the stomach on the left-hand side. Press it. Now this is the centre of pure knowledge. Here you have to say as Sahaja Yogis that: Our Mother has given us the full idea how the Divine works. She has given us all the mantras and all the pure knowledge that we could bear and understand.

Let all of us be fully knowledgeable about that. I have seen if the man is a leader, the wife does not know a word about Sahaja Yoga. Let my attention be more on Sahaja Yoga than on all these mundane things.

Now put your right hand on the upper part of your abdomen and close your eyes. Now here on the left-hand side press it. Mother has given me the Spirit and I have my own Guru which is the Spirit. I am master of my own. Let there be no abandonment. Let there be dignity in my character. Let there be generosity in my behaviour.

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Let there be compassion and Love for other Sahaja Yogis. Now raise your right hand on your heart.

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Here you have to thank God that you have felt the ocean of joy and you have felt the ocean of forgiveness and the capacity to forgive as our Mother has, which we have seen is so tremendous. Let my heart expand and encompass the whole universe and my love should resound the name of God. Take now your right hand on the left Vishuddhi between the neck and the shoulder in the corner. I will not indulge into the falsehood of guilt because I know it is falsehood. I will not escape my faults but face them and eradicate them.

I will not try to find fault with others, but in my own knowledge of Sahaja Yoga let me remove their faults. We have so many ways secretly we can remove the faults of others.

Let my collectivity become so great that the whole Sahaja Yoga race is my own family, my own children, my home, my everything. Let me get that feeling completely, innately built within myself that I am part and parcel of the whole because we all have one Mother and let my concern go to the whole world to know what are their problems and how can my true desire power solve them. Let me feel the problems of the world in my heart and let me try innately to remove all of them from the basis of which they are generated.

Let me go to the principles of all this problems and try to remove them through my Sahaja Yoga powers, through my saintly powers.

Now put your right hand on your forehead across. Now here you have to say first: I have to forgive all those who have not come to Sahaja Yoga, those who are on the periphery, who come and go, who jump in and out. But first of all and foremost I have to forgive all the Sahaja Yogis because they are all better than me.

I am the one who tries to find fault with them but I am at the lowest end and I have to forgive them because I must know that I still have to go very much further.

I am still much less, I have to improve myself. This humility has to come within us. So you have to say here: Let there be the humility in my heart in a true sense, not hypocritical. Work out this feeling of forgiveness so that I bow to reality, to God and to Sahaja Yoga. Now you have to put back your hand on the back side of your head and push back your head and you have to say here: Oh Mother, whatever wrong we have done to You so far or whatever wrong goes in our minds, whatever smallness we have shown to You, whatever way we have troubled You and challenged You, please forgive us.

You should ask for forgiveness. In addition to the regulation of neuroinflammation and cell death in neurodegenerative conditions, IL-1 signaling is also involved in sleep regulation, learning, memory, stress responses, and control of lipid metabolism in the brain Horai et al.

Here, we examined the possible role of IL-1R family members in synapse formation in the brain. Screening by mixed culture experiments revealed robust synaptogenic activity of IL-1RAcP in cultured cortical neurons. These results suggest that IL-1RAcP isoforms act as trans-synaptic cell adhesion molecules to organize synapse formation in the brain. Thus, IL-1RAcP provides an interesting molecular link between immune systems and synapse formation in the brain.

Materials and Methods Construction of expression vectors. Mice of either sex were used for the experiments unless otherwise specified. Cell cultures, transfection, and coculture assay. Primary cortical cultures were prepared from mice at postnatal day 0 P0 essentially as described previously Uemura et al. After 24 h of coculture, cells were fixed for immunostaining. After 24 h, cultures were fixed for immunostaining.

Cultured neurons at DIV 12 were transfected with expression vectors by magnetofection using NeuroMag transfection reagent OZ Biosciences according to the manufacturer's instruction and fixed at DIV 14 for immunostaining. Small interference RNA-mediated knockdown. Immunostaining of primary neuronal cultures and neuron-fibroblast cocultures was performed as described previously Uemura et al. Watanabe, Hokkaido University, Sapporo, Japan antibodies as primary antibodies. Preparation of soluble recombinant proteins.

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