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As in all middle-class Indian homes, education was very important. Hers was also a family which loved music. She has restructured many companies, and her name is well known on Wall Street. Yet, for Chandrika, the interconnected worlds of music and religion are never far away. It is also one of the founding members of the Hindu Community Outreach Program at the Queens Hindu Temple, supporting large-scale community activities for seniors and children.
I have incorporated pranayama, meditation, community service, yoga, reading and chanting as an integral part of my life. This has deepened my connection to myself, to others and to my religious roots. Hinduism is one of the only religions that requires you to undergo a process of self-discovery—to find out who you are and feel the Brahman—and these practices allow us to have glimpses of that experience.
How hard is it to raise a family in the US as Hindus, and what do you think is the future for Hinduism in America? It was a challenge raising my daughter with strong religious foundations—though I worked hard to do so.
I dream of a day when we will have a set time for worship—like a Sunday church routine. I dream of these routines incorporating Sunday School as well as parental discourses and group chanting. I wonder whether we should create learning and support programs for youth and young adults who struggle with life in all its dimensions.
We need to create organized community service programs and chaplaincy programs and follow the karma yoga aspect of our teachings.
These suggestions may seem heretical, but for kids in the US who grow up without the osmosis of Hindu culture all around them as it is in India , it is especially important to create structure and belonging.
Traditional temples alone will not be enough. Many smaller groups are working on pieces of this in different communities. Many religious gurus teach parts of different philosophies and have their own structures. We all need to come together without ego and create a national approach. I believe there is a crying need for that. What would be your wish list for young Hindus?
I wish there was a way that we can induct all the young Hindus into the practices of spiritual background of Vedic rituals. Most of them are so beautiful, so moving and so profound. We need to make spirituality an integral part of a Hindu upbringing. I wish meditation, pranayama, chanting, yoga and service were simply rites of passage for all young Hindu children, in addition to the prayer rituals and rites.
I wish all Hindu temples had mentoring and community service arms which invite participation by the young and old—so we can practice seva and karma yoga in addition to bhakti yoga. I also wish knowledge sessions were de rigueur so we could easily practice jnana yoga. This is especially important outside India; and the US can be a model for Indians as well.
Naturally, my view of business is altered by spirituality, but the two worlds are not in conflict except in terms of time commitments. I would love to dedicate a lot more time to meditation, yoga, music and sattvic living. On the other hand, my spiritual practices have changed the way I view people, problems and relationships; they have altered my view of success and perfection in both life and business.
I have become a lot more centered and able to let go of outcomes and concentrate on the work and the journey. My spiritual practices also make me realize viscerally how much the Divine is of everything we do.
Tell us about the Hindu Choir? An Indian choir was challenging because, in traditional Hindu worship, singing together and worshiping together is not a common practice.
The music favors solos as opposed to harmonies and group singing. I was inspired to start the choir because of the joy I encountered with gospel choirs in Harlem and the Mormon Tabernacle Choir.
The temple choir is a means of combining Western choral and harmonic traditions with ancient Indian chants and ragas and bringing together a community in music. The choir itself has been a bonding of the community. The seniors show up every Sunday in the harshest of weather, sometimes taking many forms of transport in an unfamiliar country. It makes you appreciate the awesome power of music to bind and heal.
We have included everybody. There are no judgments on whether anyone is good or not. Everyone is perfection.
Everyone is there to experience the Divine through music. But they work very hard! We have worked on complex texts—from the Navagraha Stotra a prayer to the nine planets to Devi Sutras, Ashtakams, Shatkams and chants.
Now these are sung all the time by the members. Singing makes it easier to remember. It is truly enthralling to hear a group of dedicated non-singers, years old, sing with enthusiasm, devotion and utter joy. A community of love is born. What a gift to be able to be able to teach and share, and be enveloped in this love! Indian classical music is a very nuanced and complex topic. There are different levels of understanding and appreciation one can have.
Shankapal Kalsarpa Yoga — Rahu in fourth house, Ketu in tenth: The person with this combination would never be satisfied with his financial situation and would always strive for more. The person is prone to troubles relating to immovable property — e. Padma Kalsarpa Yoga — Rahu in fifth house, Ketu in eleventh: The person would have trouble with children.
The person should never try his luck in lottery, share markets, and anything where speculation is involved. Mahapadma Kalsarpa Yoga — Rahu in sixth house, Ketu in twelfth: The person would not do well in relationships and would have a very pessimistic view of life. Takshak Kalsarpa Yoga — Rahu in seventh house, Ketu in first: There is a need for the person to be extra careful in matter relating to married life and business partnerships. Karkotik Kalsarpa Yoga — Rahu in eighth house, Ketu in second: The person does not benefit from any paternal property.
There would be a lot of trust issues between the person and his friends. This combination is not good for health and Rahu being in eighth house is usually not considered good as it indicates a sudden and violent death.
Shankhnaad Kalsarpa Yoga — Rahu in ninth house, Ketu in third: This combination indicates problems from higher authorities, government of the day and local administration in the field of business and commerce. Vishakt Kalsarpa Yoga — Rahu in eleventh house, Ketu in fifth: This combination indicates a lot of problems between the person and his elder brother. The person would also remain away from his native place throughout his life. The person would be prone to problems like heart trouble, insomnia etc.
It is associated with the memory of Guru Nanak. Some of his personal belongings have been preserved in this Matha. Kothabhog Matha,Mahabir Matha etc. The Mathas are under the control of State Endowment Commissioner. There is another Matha known as Sata lahadi Matha in the Swargadwar area. This Matha is being managed by a committee under the Chairmanship of Collector,Puri. Another Matha located in the same area is the Kabir choura Matha,associated with the Kabir sect.
It is said that Kabir,the mystic poet stayed here when he visited Puri. Many Mathas have stopped performing services in the temple and those who perform now,do so to a limited extent. Outside Puri town, there is another Matha in the Kakatpur village area,known as Deuli Matha which is connected with the Nabakalebar ceremony of the temple. On the ninth day of the bright fortnight of Sravana,the Nrusimha deity of the Sri Jagannath temple pays a visit in a ceremonial manner to these four Ashrams. On the full moon day of Margasira,Nrusimha again visits these places.