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ARSENIE BOCA CARAREA IMPARATIEI DOWNLOAD

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Just another WordPress. The man buried within represents a miracle, of which the world was truly unworthy; father Arsenie Boca, one of the great illuminaries of Orthodoxy, was indeed considered a saint by all the fortunate souls who have met him in their lifetime. Strong, unshaken in faith, he transversed the red desserts of atheism and the terrors of the communist prisons without diverging from the righteous path which he followed accompanied by many Christians. Adorned by the people for his sermons and his miracles, feared by the authorities of the times due to his great influence, father Arsenie died as a martyr; yet the trail of gold which he has left radiates today intensely. Father Arsenie Boca saw the light of day in on September 29, in Vata de Sus Romania , the only child of a family that was well off. He finishes highschool at Brad, where he is distinguished by his profound thinking and intuition. Afterward he enters the Theological seminary in Sibiu and finishes in Ceranauti; because he has great artistic talent he is sent to Bucharest for a degree in fine arts.

It uses the fewness of our faith as occasion to reach our mind. But not even then the devil has the power to incite our thoughts by force, because if would be like this way, the devil would not spare us and he would insert us only bad thoughts for not allowing us to think at something good anymore.

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And if the bait insists even when it is hated because this happens too this is not because of a fresh agglutination, but because it is consilidated by an old custom. So, if we totaly abandon the adhesion to pleasures, we will not be harmed anymore by the apparition of the simple thought of the old customs, and the conscience will not have anymore doubts regarding the safety of the future ones.

Because when the mind knows the lazzy hostility of this custom and confesses to God the old reason, immediately this tempation is removed. So, the one who really loves the truth and receives the effort of the heart, may not be alllured outside neither by the old customs, in the way we already showed before, but to watch over the heart and to cross more inside and to get closer to God, without any fear of attention and assiduity.

Especially because often those spreads and pleasures deviate the thought and act too. Hence, its is true that the bait, as simple thought, exerts a forced power when it insists, even if it is hated.

But the additional thougts that will come depends by our free will. Bleessed shall be the one who takes your little ones and dashes them against the rock! And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved Acts 4, By this rock we must hit the baylonian babies. And the one who falls on this stone will be broken to pieces; and when it falls on anyone, it will crush him Matthew 21, Therefore God exalted Him the Saviour to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth.

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Another meaning can be that one: the sky is the mind, the earth is the heart with all its desires, and the ones from under could be the ones from the subconsciousness, we usually are not aware of, but we carry within us.

And since then, God wins, wherever His name is called. And: His name is love. Here is the boundary between the fight according to the law and the fall into wrongdoings.

The gift of free will was given to us by God, as a great honor and by that we can increase until divine measurements. By the gift of free will we can raise from look to affinity. For rebuilding or for the new creation of human, God came among people, and for the same purpose He stays with us, with each generation of humans, and by all kind of ways He struggle to untie the freedom of our will from foreign chains; and we, the unable ones, after a while we surrender to harder chains.

Love bavels the freedom alike a balance. So through the breach within citadel walls arises and multitude of enemies, which were waiting hidden outside and will now enter. The rootedness of the custrom of sinning leads towards the agreement of the soul and the body until the incapacity to oppose or even to not wishing to stand against anymore.

This is the same with losing the gift of the free will. Sometimes God receives the remaing parts, only if there are any rests of the powers for the last battle, harder than the first one, a battle for life or death. And as punishment of the soul, for daring that, the devil tries to push it into a harder agony: the spirit of despair. This spirit slavery is so hard that the soul, gathering the last forces, fights the battle of despair.

Then the souls is between life and death. Some escape, some live in that way, more deads than alive; and others, not bearing anymore, due to the fact that their minds become dark, commit the last sin: suicide. For instance, the greed for properties, the greed for power and the smoke of pride, how many did those lose their minds? The deseases caused by sexual immorality, how many did those cause their suicide? Whom from the drinkers did end well, for not abandoning that passion?

But even lazzyness can do crazzy things when it sees itself in danger. From a moment when the mind is without God, the moment when the enemy inserted the angle of hell, crafty hidden within a bait of a sensitive thing from this world.

Yoga – Shiva Samhita - Nitayoga

All that look for pleasures, no matter their types, will not escape from dangers, because by any pleasure a snake is twined.

The traps… The entire effort of the enemy is that one: to untie our love and knowledge of God and to give, by passions, as object for attention, the nothingness and the absurd. See that through an artfull turn of the crafty one, he throws the virtues within the broken sack of the passions and instead he gathers empty words from humans and his sinister laugh. Hence, it is necessary to be made a deep difference between the thoughts. As a standing example, regarding those, we have the explanation of Saint Maxim the Confessor, in first place from 1 Ezra 4, The historical context is that one: Judeans return from the babylonian slavery and their rush to rebuild the temple.

Their enemies approach and ask them to be let to help in rebuilding too, because they pray the same God. But the leaders of the Judeans, Zorabel and Jesus Joshua , refuse those help.

This incomprehensible denial has a deep meaning, explained according to its spiritual sense, described by Saint Maxim, based on historical context.

But that great mind can dicover those devils who seam to help human walk on virtue way and to build together the temple of God? Because those we know and are revealed to others.

Because none can build that for God, being helped by any of the mentioned devils. All the battle field is covered by traps and there are many who fall into those. Some cut their minds in Scriptures In time, Satan became more skilled in bad one. The crafty one notices what God does and he does the same.

God sends servants, he sends too; God sends apparitions, he does too. God preaches love for humans without differences and limits, he preaches too. In other words: he fakes all that Goes does and lose people with his cheats.

In all of those cheats fall the ones who avoid the endurances, the narrow minds, who say that there is nothing else to do but to believe and to consider they already reached the sancity, the mission, the martyr and the other inventions of the cheated mind. Some, fast to anger, due to their nature or some deseases, not having within their hearts the right judgement, cry in their hearts for gifts above nature, pushed not by any virtue but by the self-love.

Those having love without mind, God allows the bad spirit to completely deceive them 2 Thessalonians 2, 11 as the ones who dare to get close to God, having impure hearts.

And there is no wonder, because a philosopher says: it is enough to receive in your mind a single preconception, so that any desaster you think about you reach to it by logical manner. A testimonial from the Scriptures of the said ones will clear us better. It was the moment of liar prophets from Elijah and king Ahav times. Elijah the prophet annunced to the king the remonstrance of God, the sorrows and the death will have in the times of his followers.

And there passed three years without war between Syria and Israel. And in the third year, Josaphat, king of Juda, came down to the king of Israel.

And the king of Israel said to his servants: Know ye not that Ramoth Galaad is ours, and we neglect to take it out of the hand of the king of Syria? And he said to Josaphat: Wilt thou come with me to battle to Ramoth Galaad? And Josaphat said to the king of Israel: As I am, so art thou: my people and thy people are one: and my horsemen are thy horsemen. Then the king of Israel assembled the prophets, about four hundred men, and he said to them: Shall I go to Ramoth Galaad to fight, or shall I forbear?

They answered: Go up, and the Lord will deliver it into the hand of the king. And Josaphat said: Is there not here some prophet of the Lord, that we may inquire by him? And the king of Israel said to Josaphat. There is one man left, by whom we may inquire of the Lord; Micheas, the son of Jemla: but I hate him, for he doth not prophecy good to me, but evil. And Josaphat said: Speak not so, O king. Then the king of Israel called an eunuch, and said to him: Make haste, and bring hither Micheas, the son of Jemla.

And the king of Israel, and Josaphat, king of Juda, sat each on his throne, clothed with royal robes, in a court, by the entrance of the gate of Samaria, and all the prophets prophesied before them.

And Sedecias, thc son of Chanaana, made himself horns of iron, and said: Thus saith the Lord: With these shalt thou push Syria, till thou destroy it. And the messenger that went to call Micheas, spoke to him, saying: Behold the words of the prophets with one mouth declare good things to the king: let thy word, therefore, be like to theirs, and speak that which is good.

So he came to the king, and the king said to him: Micheas, shall we go to Ramoth Galaad to battle, or shall we forbear? But the king said to him: I adjure thee again and again, that thou tell me nothing but that which is true, in the name of the Lord.

And he said: I saw all Israel scattered upon the hills, like sheep that have no shepherd; and the Lord said: These have no master: let every man of them return to his house in peace. Then the king of Israel said to Josaphat: Did I not tell thee, that he prophesieth no good to me, but always evil? And he added and said: Hear thou, therefore, the word of the Lord: I saw the Lord sitting on his throne, and all the army of heaven standing by him on the right hand and on the left: And one spoke words of this manner, and another otherwise.

And there came forth a spirit, and stood before the Lord, and said: I will deceive him. And the Lord said to him: By what means? And he said: I will go forth, and be a lying spirit, in the mouth of all his prophets. And the Lord said: Thou shalt deceive him, and shalt prevail: go forth, and do so. Now, therefore, behold the Lord hath given a lying spirit in the mouth of all thy prophets that are here, and the Lord hath spoken evil against thee.

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