Oct 8, I offer my profound gratitude and appreciation for the three founding presidents of the Soka Gakkai-Tsunesaburo Makiguchi, Josei Toda and. 26, Buy Quantum Life Buddhism - Nichiren Liturgy - Gongyo by Sylvain Chamberlain -Nyudo (eBook) online at Lulu. Visit the Lulu Marketplace for. SGI President Daisaku Ikeda discusses the practice of Gongyo (reciting portions of the Lotus Sutra) and Daimoku (chanting nam-myoho-renge-kyo).
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Jan 16, Nichiren Daishonin Liturgy book. Read reviews from world's largest community for readers. The general format has emerged over the years. Jun 13, Appreciation to the Gohonzon. With deepest respect, I offer my profound. gratitude and appreciation to the Gohonzon,. which embodies. Find helpful customer reviews and review ratings for Gongyo: The Liturgy of Nichiren Daishonin's Buddhism at ronaldweinland.info Read honest and unbiased product.
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Somewhere between the end of and early , SGI had standardized its prayer format until , when it again changed the format. Format for Practicing Nichiren Daishonin's Buddhism:  Sitting in front of the Gohonzon, so that it is in perfect view, one rings a bell and chants prolonged daimoku followed by Nam-Myoho-Renge-Kyo three times to commence gongyo. The recommended tempo of the recitation is likened to the "sonorous and vigorous rhythm of a galloping horse.
In certain countries, all four silent prayers are recited at the end of gongyo. One then rings the bell and recites the Expedient Means chapter. Another fact to note, is that if one is chanting with a group, only the leader of the prayer will recite the title of the chapter. Next, one rings the bell again and recites the Life Span chapter. Upon finishing the recitation, one rings the bell while commencing the repetitive chanting of daimoku for as long as one wishes.
There is no rule as to how long one must chant daimoku during gongyo.
Some chant for a few moments, some for up to an hour or even longer. One can usually tell when the level of satisfaction is reached in their daimoku as each individual is different. When one feels enough daimoku has been chanted, one rings the bell and chants daimoku three more times.
One then offers the second prayer, "Appreciation for the Gohonzon", which also incorporates appreciation for Nichiren Daishonin, Nikko Shonin, and Nichimoku Shonin; the third prayer, "For the Attainment of Kosen-rufu"; and the fourth prayer, "Personal Prayers and Prayer for the Deceased" while ringing the bell continuously , before closing with a prayer "for peace throughout the world and the happiness of all humanity. The first prayer is offered only at the beginning of morning gongyo; evening gongyo follows daimoku directly with the second, third and fourth prayers.
Nichiren Shu Nichiren Shu has many types of gongyo a person can perform. Our evil desires are inexhaustible; I vow to quench them all.
The Buddha's teachings are immeasurable; I vow to study them all. The way of the Buddha is unexcelled; I vow to attain the path sublime. Furthermore, it is a great practice to recite the whole Lotus Sutra from the beginning little by little everyday.
You may choose which chapter to read by yourself.
Nichiren Shoshu In Nichiren Shoshu , gongyo is in principle performed twice daily, upon rising "morning gongyo" and before retiring "evening gongyo". Offering the sutra entails reciting the Expedient Means second and the Life Span of the Tathagata sixteenth chapters of the Lotus Sutra ; the silent prayers are five formal meditations expressing gratitude for the Three Treasures as defined in Nichiren Shoshu , and the merit accrued through Buddhist practices.
The number of recitations depends on which silent prayer is to be offered.
The established format consist of five in the morning and three in the evening, with the Expedient Means and Life Span of the Tathagata chapters recited once for each silent prayer offered. The full Life Span of the Tathagata Chapter is recited only for the second prayer an expression of appreciation to the Dai-Gohonzon ; for all others, only the "verse" portion is recited.
Note that the number of or the length of time daimoku is chanted between the final sutra recitation and silent prayer, is discretionary.
The most important gongyo service in Nichiren Shoshu is the Ushitora Gongyo performed daily by the high priest or his proxy when he is unable to officiate. Ushitora Gongyo takes place in the Grand Reception Hall of Head Temple Taisekiji and follows the format of the five-prayer morning gongyo service. It is done between the eponymous hours of the ox ushi, and the tiger tora, , usually starting at and taking about 50 minutes. The Daishonin says, "If you recite these words of the daimoku once, then the Buddha nature of all living beings will be summoned and gather around you" MW-5, Accordingly, you do not necessarily have to recite the sutra as you usually do in gongyo, if, for example, you are sick.
If, as a result of forcing yourself to do a complete gongyo at such times, your condition should worsen, then, rather than increasing your benefit, it may in fact have the opposite effect of destroying your joy in faith and thus generating negative value. Buddhism is reason. The important thing, therefore, is for each person to make wise judgments so that he or she will be able to carry out a practice of gongyo filled with joy at all times.
Gongyo and daimoku are the roots that, as it were, enable you to grow into a great tree. The tree of your life strengthens and grows as a cumulative result of your continuing practice of gongyo and chanting daimoku.
While it may not be possible to see any changes from one day to the next, because of the daily nourishment a consistent practice affords, your life will one day become towering and vast like a great tree.
As you carry out a steady practice, you will develop a state of life of absolutely indestructible happiness.
I imagine some of you may wonder how reciting sutra passages you cannot understand could bring about any benefit. Let me reassure you that definitely there is benefit from carrying out this practice.
The Daishonin says: A baby does not know the difference between water and fire, and cannot distinguish medicine from poison. But when he sucks milk, his life is nourished and sustained.
Although one may not be versed [in various sutras].